大般若波羅蜜多経 巻四十 (Mahaprajnaparamita Sutra Vol. 40)

[It] does not practice the four dhyana meditative absorptions, it constantly does not practice the four apramana immeasurables, it does not practice the four arupya-samapatti formless concentrations, and it constantly does not practice the four marks. This is the practice of the Prajnaparamita Perfection of Wisdom. It does not practice the four apramana immeasurables, it does not practice the four arupya-samapatti formless concentrations, and it constantly does not practice the four dhyana meditative absorptions. Joy, if these are the marks, this is the practice of the Prajnaparamita Perfection of Wisdom. It does not practice the four apramana immeasurables, it does not practice the four arupya-samapatti formless concentrations, and the mark of non-self is the practice of the Prajnaparamita Perfection of Wisdom. It does not practice the four dhyana meditative absorptions, and the mark of non-self is the practice of the Prajnaparamita Perfection of Wisdom. It does not practice the four apramana immeasurables, it does not practice the four arupya-samapatti formless concentrations, and the mark of non-self is the practice of the Prajnaparamita Perfection of Wisdom. It does not practice the four dhyana meditative absorptions, and the mark of non-self is the practice of the Prajnaparamita Perfection of Wisdom.

[The manuscript continues with hundreds of variations of this rhythmic negation, repeatedly stating that the practitioner of the Perfection of Wisdom does not cling to these meditative states or marks, constantly affirming the mark of non-self.]