The Great Liberation Tantra

The scriptures Nigama esoteric doctrines and Agama scriptures of the tradition provide both enjoyment and liberation.
They contain the methods of Mantra, Yantra, and other practices for various Goddesses and Gods. (51)
Many Nyasas ritual installations of divinity upon the body are described, characterized by creation, preservation, and dissolution.
Positions such as the bound lotus posture have been spoken of extensively. (52)
There are the Pashu animal-like or ordinary, Vira heroic, and Divya divine temperaments, along with the achievements of mantras.
Postures like the corpse-pose, climbing onto a funeral pyre, and practices involving skulls. (53)
Practices involving the Lata creeper (a ritual partner) have been spoken of by You in the thousands.
But the Pashu and Divya temperaments have been forbidden by Yourself. (54)
In the Kali age, the Pashu temperament does not exist; how then could the Divya temperament exist?
An ordinary person should obtain leaves, flowers, fruits, and water by their own efforts. (55)
One should not look at a Shudra, nor should one think of a woman in the mind.

"Scriptures," and so on. Where, in the Tantras and similar texts, practices are defined by the processes of creation, preservation, etc. (51)

"Bound lotus," and so on. "Where" is understood here; "and others" includes practices like the sleeping lotus posture. (52)

"Corpse-pose," and so on. Here too, "where" is understood. The corpse-pose is sitting on a dead body. (53-54)

To show the reason for the absence of the Pashu and Divya temperaments in the Kali age, he first shows the practices prescribed for them in two verses. "Leaves," and so on. "Obtain" means to bring. (55)