MANTRAMAHODADHI

For the Self, place the letters ending at the heart, including those starting from the Ya-group. (47)
The Ojas vitality/vigor, the Sat-joined space, starting with the Prana, and then the Kha-starting sounds.
One should place the Bhrigu-starting ones as the Jiva individual soul, in the region of the heart. All first letters, beginning with Ya, should be adorned with the moon original: "Chandra," indicating the nasal anusvara. (48)
Then, with the complete root mantra, from the head down to the feet,
Perform the Vyapaka-nyasa pervasive placement, and place the throne-deities original: "Pithadevata". (49)
The tortoise original: "Manduka", then the fire of time original: "Kalagnirudra", joined with the base power original: "Adharashakti".
The cosmic turtle, the earth, the ocean of nectar, the White Island, and the wish-fulfilling trees. (50)
The mansion of jewels, the golden throne, righteousness original: "Dharma", knowledge, dispassion,
And lordship original: "Aishvarya". These four, starting with righteousness, are the [legs] beginning with the negation. (51)
Righteousness and the others are remembered as the feet, the other parts are the body of the throne.
In the center is the infinite original: "Ananta", the lotus of reality, the bulb of bliss. (52)
The stalk is said to be consciousness; the filaments are the modifications.
The petals are the nature original: "Prakriti", and the pericarp is the fifty letters. (53)
Then, the three mandalas of the sun, moon, and fire.
Then, goodness original: "Sattva", passion original: "Rajas", and darkness original: "Tamas", joined with the self and the inner self. (54)
Then the supreme self, the knowledge-self, the reality of illusion original: "Maya", and the parts original: "Kala".
The reality of knowledge and the supreme reality are stated as the throne-deities. (55)
In the worship of all deities, one should worship them on the throne.
The places of placement and these are for worship on the body and externally. (56)

Regarding "For the Self": one should place in the heart those ending in "salutation to the self," starting with the 'ya' letters: "Yam, salutation to the self," etc. The 'sat' is the nasal, joined with it is space 'ha', starting with that is vitality, 'Hrim, Om, Jam, salutation to the self', 'Kham, ha', starting with that is Prana, 'Ham, salutation to the life-self'. (47) Bhrigu is 'sa', starting with that is the Jiva, 'Sam, salutation to the living self'. The letters beginning with 'ya' should be made adorned with the moon, meaning joined with the anusvara. (48)