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Ending with svaha exclamation of offering, the two-syllable referring to the syllable group mantra of the Great Ganapati. Having performed the fire-purification in this way, one should worship the seat of the deity. (181)
Having invoked the chosen deity there, and displayed the mudras beginning with the invocation, one should again address the face of the deity in the form of fire. (182)
One should offer twenty-five five times five ghee oblations with the root-mantra. Through this, the fire becomes of one face with the two. (183)
For the sake of successfully connecting the channels, the fire itself is of those two; then one should offer ghee oblations equal in number to the Rudras eleven with the root-mantra. (184)
One should perform one oblation each for the oblations of the chosen deity. Then, one should offer ghee ten times with the root-mantra. (185)
Then, one should offer one-tenth of the total number of mantras recited, using the materials prescribed in the manual. Having completed the fire ritual, the one of singular focus should perform the final offering purnahuti full oblation. (186)
Having filled the ladle with the remaining ghee, the wise one should place the auspicious fruit into the fire, covering it again with the ladle. (187)
Standing, one should offer with the root-mantra ending in vaushat. With that substance, one should offer the oblations separately. (188)
Having dismissed the deity into one's own heart, one should offer oblations with the tongues and body of the fire, then sprinkle it with the sprinkling water. (189)
Having prayed with this mantra, bowed, and dismissed him into the heart: "O Fire, great power! Accomplisher of all deeds! (200)
Even when another task arrives, pray, remain present respectfully."
...bring all people to my control, svaha; thus the divisions combined with the previous ones should be done, Shrom, Shrom, Shrim, Hrim, Shrim, Klim, etc. (180-181)
The invocations, etc., are to be spoken to the fire. (182)
Five-netra count is twenty-five. (183-200)