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३९
...placed on the head, it attracts the woman. Another, hold in the hand, to call the woman: Oṃ hrūsaṃ vaṣaṭ svāhā. This is the mantra. Having chanted it with previous service, success in the stated practices comes from this mantra. Oṃ hraṃ hlīṃ cili 2 chiḍi 2 hana 2 paca 2 śoṣaya 2 sarvavidyādhipataye namaḥ. With this mantra, having made a peg kīlaka a ritual nail or stake and empowered it with 108 recitations, drive it in for the one by whose name one attracts her. Oṃ dhruṃ pakṣya hūṃ cūṃ hūṃ phaṭ. Chant this one hundred thousand times, focused with previous service. It attracts the woman from afar and disturbs the one who is tantrityāṃ involved in rituals. Oṃ hūṃ satyaṃ mṛtyuṃjaya me me. With this mantra, make an effigy out of potter's clay, and with a nail made of human bone, bury it after empowering it with a thousand recitations.
...blood flows. She comes without delay. Now, write the effigy on a three-pointed leaf or on beeswax. Pierce the vulva of the effigy with a needle, and write the name of the subject on the forehead with my own blood. Place the effigy on khadira embers. Then, chant the previous mantra. As long as the wax melts, attraction occurs. Here ends the sixth chapter, named "Attraction," in the glorious Siddhanāgārjuna-composed Kakṣapuṭa. Now, Paralysis (Stambhana).
The movement, rising, speech, arrows, swords, day, fire, water, and the enemy's army—their paralysis is described for the virtuous day. Write the yantra on birch bark with yellow orpiment during the night. Wrap it with yellow thread and tie it to the tuft of hair; it becomes a paralyzer of movement. Of a cobbler...