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of the current century. Biology is the latest, and, in some respects, the greatest of the physical sciences; and as the corollary, the complement, the crown of the science of Life, we are now furnished, by the teaching that has come to us from the East, with the science of spiritual evolution. Without this it may now be seen by those who appreciate the necessity of this doctrine, — the manifest, inherent self-evidence of it when it is once fairly understood, — without it the doctrine of physical evolution is a libel on Nature, a caricature of her grandest purposes. The great idea to which I am now referring exhibits the human soul as a continuous entity, subject to an individual evolution of vast duration, and developing on the spiritual plane of existence, as a result of its successive returns to Earth life. Mounting always upward, it has passed through the lower manifestations of the animal kingdom, and can never again revert to them; but as regards the future, it will not merely pass through a purposeless succession of human lives like those going on around us. It will advance and expand in its individual progress towards perfection, pari passu with that general improvement of physical types on Earth which is still going on forward, though the short views of human nature afforded us by mere historic observation may not render this process of improvement as perceptible to uninitiated intelligence as it becomes to the psychic discernment of the Adept.
To comprehend the way the work goes on, we have to contemplate the operations of Nature on other planes besides those cognizable to the physical senses. And it soon becomes apparent that the physical life