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The general critiques are all written with a heart of great sorrow and weeping, yet phrased in words of laughter and mockery. They are, in fact, complementary to the gentlemen of Neo-Confucianism. If one says I am mocking the Neo-Confucian scholars, they are very much mistaken. Those who truly care about the path of learning will naturally understand after reading, and I surely do not need to babble on about it.
As for the fragmented critiques, ninety percent are jests, and ten percent are serious discourse. However, these jests...