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| Entry | Page |
|---|---|
| Diana, and her statue. | 575 |
| Diana, and her ancient statues. | 577 |
| Difference and agreement between painting and sculpture. | 3 |
| Difficulty of creating Colossi. Colossi are statues of enormous size, requiring specific mathematical adjustments to account for the viewer's perspective from below. | 33 |
| The God of the Sea [Neptune] in anger upon his chariot. | 373 |
| Design must not be mutilated. In the Renaissance sense, disegno (design/drawing) was the intellectual foundation of art; a "mutilated" design implies a lack of structural or anatomical integrity. | 252 |
| Design must be primarily understood by the painter. | 412 |
| Discourse on the shadows upon bodies. | 242 |
| Discord represented in the temple of Diana of Ephesus. | 662 |
| Distances proportioned to sight. A reference to the laws of linear perspective. | 264 |
| Diversity of climate, colors, and customs of the peoples of the world. | 454 |
| Divine emotions shown by painters and by poets. The term affetti refers to the outward expression of internal emotions or the "motions of the soul." | 486 |
| Of illuminated unity from the second primary light. A technical term regarding lighting theory and how secondary light sources affect the harmony of a composition. | 219 |
| Instructions for painting facades that recede inward, and those that project outward. | 316 |
| Learned painters of ancient times. | 341 |
| A dragon in combat with a lion, and its movements. | 178 |
| Duke of Saxony, by whom he was accurately portrayed. Likely referring to the Electors of Saxony, famously painted by Lucas Cranach the Elder. | 186 |
| Entry | Page |
|---|---|
| Excellence of ancient painting. | 288 |
| Excellence of symmetry and of sight. | 327 |
| Buildings, and those who have illustrated the art of making them. | 650 |
| Buildings painted at a time when they did not [yet] exist. This entry likely discusses anachronisms, such as painting classical Roman architecture into biblical scenes. | 286 |
| Buildings all derived from the form of man. Refers to the Vitruvian principle that architectural proportions should mirror those of the human body. | 96 |
| Germanic buildings and their qualities. | 655 |
| Edict of Alexander the Great to painters and sculptors. Historical tradition holds that Alexander the Great decreed only Apelles could paint him and only Lysippos could cast him in bronze. | 433 |
| Diverse effects of colors. | 201 |
| Natural effects of animals represented in painting. | 461 |
| Divine effigy painted by the Divinity itself. This refers to acheiropoieta, images believed to have been created miraculously rather than by human hands, such as the Shroud of Turin. | 435 |
| What the effigies of the ancient Caesars were like. | 729 |
| Egypt, full of everything excellent that could be found in painting. | 444 |
| Hercules overturned human sacrifices. | 487 |
| Marble Hercules killing Cacus. A popular subject in Renaissance sculpture, most notably the colossal group by Baccio Bandinelli in Florence. | 622 |
| Hercules represented in a statue. | 624 |
| Heroes arranged in other forms cannot delight our eyes. Suggests that if heroic figures do not follow accepted canons of proportion, they fail to please the viewer. | 621 |
| Error perceived from a painted fleece. | 197 |
| Errors that would be made in Colossi, and warnings about them. | 6 |