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| This book | is given in beauty original: "nittan shefer," a play on Genesis 49:21, implying the book is elegantly written and divinely favored. |
| The secrets of the Talmud | to every opener The Talmud is the central text of Rabbinic Judaism. "Opener" refers to one who unlocks its hidden meanings. : |
| The secret of the Messiah | he shall discuss within it |
| Father, Son, and Spirit | whom he has invoked: |
| The joining of the paths The original Hebrew text here makes a phonetic reference to Hoogstraten (Jacob van Hoogstraten), the inquisitor who opposed this work’s publication. | of Gushtartus |
| Galatinus Pietro Galatino (c. 1460–1540), the author of this work and a Franciscan scholar. | where the Truth dwells: |
| Enter within the walls | toward the wisdoms |
| To the Law of God | let every stranger draw near : |
This poem is an acrostic; the first letter of each line spells out "GALATINUS" (ג-ל-ט-י-נ-י-ו-ס) in Hebrew.
G — Galatinus is his name, a memorial for generations | bridge toward him and call out: "Who are his sayings?"
A — His heart is alive, made to see books | his will is placed there, in the Messiah and his secrets.
L — His goodness is... The OCR text here is fragmented. Augustartus Another reference to Hoogstraten, the author's academic rival. and teachers | whose names are... without a sun for their makers.
A — He shall explain the words of the study and the scribes | he numbered them also in the writing of his books.
T — He gave them as a free gift to those who are crowned Likely referring to scholars or the spiritually "separated." | his words awaken them concerning their faith.
I — Verses of his words are illuminating | for he spoke them in truth regarding all his past.
N — And... and teachers thus from complete wise men | is it not he who... look toward all his companions?
US — ...for from complete wise men.
This poem forms an acrostic spelling "I AM GALATINUS, MY NAME IS..." (אני גלטיניוס שמי). This was a common way for authors or their editors to "sign" their work in Hebrew poetry.
I — I am a child of a book | full of beautiful sayings | with cypress or a trumpet | a mention of honorable things.
A — Builders and wise men | youths and old men | great and small | and boys also and girls.
M — Sing a new song | and let the pure heart be sanctified | to praise God in holiness | to sing and to give thanks.
G — Give thanks to the Lord | His mercy has helped me | the writing of His hand | to save the Laws The author refers to "saving the Torahs," likely meaning the physical preservation of Hebrew books from the inquisitorial bonfires..
A — He strengthened those who were despised | the foundation of Gushtartus | who sought to destroy | and to uproot the testimonies.
L — My people, [ask] "What is it?" A play on the word "Manna." | and go about to gather it | go out and see it | in the beloved Messiah.
A — Exalted in might | who melts all... | Galatinus to see | row by row.
T — Included in me are wisdoms | Greek and also Christian | and logical ideas | in a multitude of languages.
I — Also the faithful religion | given to the congregation of God | and in me the Talmud is built | in the holiness of the languages.
N — For the people of the breach | from strength and from might | soldiers and a companion | to set straight the oppressed.
U — Sublime joys | to Him who rides the clouds | to the Cause of causes | and the Cause of all lights.
S — From Him comes understanding | from Him comes a buckler | and a shield for the faith | and corners and stakes.
M — May His name be magnified | and may it be sanctified with Him | through the Shepherd of His flock | seeking the lost sheep.