On the Art of the Kabbalah

[The previous entry continues...] is Yahweh Hebrew: יהוה, the four-letter name of God, often referred to as the Tetragrammaton. which the Hebrews call Shem HaMephorash original: שם המפורש; literally "the Explicit Name" or "Exposed Name," used to refer to the uniquely holy name of God., that is, the explained name. X
How the mystery of the divine Trinity is distinctly expressed through the Tetragrammaton of God. XI
Concerning the name of God of twelve letters, and how the ancient Jews explained the Father, the Son, and the Holy Spirit through it. XII
Concerning the name of God of forty-two letters, through which the ancient Jews most clearly explained the secret of the divine Trinity and Unity. XIII
Concerning the name of God Ehyeh Hebrew: אהיה; "I Am" or "I Will Be.", through which the eternal stability of the divine Trinity is best suggested. XIIII
Concerning the name of God Agla Hebrew: אגלא; a Kabbalistic acronym for "Atah Gibor Le-olam Adonai," meaning "Thou art mighty forever, O Lord.", through which the infinite power of the divine Trinity is expressed. XV
Concerning the name of God Shaddai Hebrew: שדי; usually translated as "Almighty.", through which the all-sufficient nature of the divine Trinity—by which God alone is sufficient unto Himself—is best designated. XVI
Concerning the seventy-two names of God, through which the perfections of the divine Trinity and Unity are most aptly suggested. XVII

CHAPTERS OF THE THIRD BOOK.

That the Son of God was to be incarnated, taking a body from a woman. Chapter 1
/What is signified by the name Messiah, and concerning the two natures and one person of the Messiah. II
What the Word of God is according to the Hebrews, and that the Word of God is homoousios Greek: ὁμοούσιον; meaning "of the same substance." A central term in Christian theology used to define the relationship between God the Father and God the Son., that is, consubstantial with God. III
That God is the Word, and the Word of God is God himself. IIII
That the Messiah is the Word of God, whom God was to send to heal the whole human race. V
That our Lord Jesus Christ is the Word of God, sent by the eternal Father for the salvation of men. VI
That the Messiah is the Son of God. VII
That the Messiah is the name of God, and that the name of God is God himself. VIII
That the Messiah was to be called by the Tetragrammaton name of God. IX
That the Messiah is the Tetragrammaton name of God. X
That the Tetragrammaton name of God belongs to the Messiah according to His whole being. XI
That the Messiah is the Face of God. XII
--That the Messiah is the Light, or the light which is God. XIII
That the name of God Shaddai properly belongs to the Messiah. XIIII
That the name of the Messiah Yinnon Hebrew: ינון; an ancient messianic name derived from Psalm 72:17, meaning "he shall endure" or "flourish." belongs to Him according to His Divinity...