Essence of Pomegranates

...In the name of? ...the Name?

Within this book, we wish to clarify, with the help of the Blessed Name, two inquiries as is proper. The first concerns the existence of the Blessed Name in absolute negation likely referring to the "via negativa" or "negative theology," which defines God by what He is not and the decisive proof for this from all the proofs that have been said regarding it. The second is whether the Blessed One has attributes attributes: te'arim, the philosophical question of whether qualities like "wisdom" or "power" are distinct from God's essence additional to His essence, according to the opinion of the Scholastic Theologians original: Ha-Medabberim, referring to the practitioners of Kalam, a school of Islamic and Jewish dialectical theology and the scholars of the Torah. Regarding this, we shall investigate through the path of proper inquiry.

Afterward, we shall clarify with a complete explanation whether there is in this a contradiction to our Holy Torah or not. Afterward, we shall inquire into the creation of the world specifically chiddush ha-olam, the belief that the world had a beginning in time as opposed to being eternal. Afterward, we shall inquire into the ways of Providence and Knowledge, and how it is possible for the Blessed Name to know things that change with the passing of time. Afterward, we shall inquire into Prophecy and its nature.

Afterward, we shall inquire into the refutation of the opinion of the Scholastic Theologians who thought that all existing things are only "possible of existence" by their own nature and have no inherent natural laws at all. Afterward, we shall inquire into the refutation of their opinion regarding the creation of the world based on the proofs they brought. Afterward, we shall inquire into the refutation of their opinion regarding the proofs they brought for the Unity of the Blessed Name, and the refutation of their opinion regarding the proofs they brought for the negation of attributes according to their intention.

Afterward, we shall inquire into the refutation of their opinion regarding the proofs they brought for the creation of the world. Afterward, we shall inquire into the refutation of their opinion regarding the proofs they brought for prophecy. Afterward, we shall inquire into the refutation of their opinion regarding the proofs they brought for Providence and Knowledge. Afterward, we shall inquire into the refutation of their opinion regarding the proofs they brought for reward and punishment. Afterward, we shall inquire into the refutation of their opinion regarding the proofs they brought for the resurrection of the dead. Afterward, we shall inquire into the refutation of their opinion regarding the proofs they brought for the coming of the Messiah. Afterward, we shall inquire into the refutation of their opinion regarding the proofs they brought for the World to Come. Afterward, we shall inquire into the refutation of their opinion regarding the proofs they brought for the immortality of the soul.

Afterward, we shall inquire into the refutation of their opinion regarding the proofs they brought for private providence. Afterward, we shall inquire into the refutation of their opinion regarding the proofs they brought for general providence. Afterward, we shall inquire into the refutation of their opinion regarding the proofs they brought for Knowledge. Afterward, we shall inquire into the refutation of their opinion regarding the proofs they brought for Power. Afterward, we shall inquire into the refutation of their opinion regarding the proofs they brought for Will. Afterward, we shall inquire into the refutation of their opinion regarding the proofs they brought for Wisdom. Afterward, we shall inquire into the refutation of their opinion regarding the proofs they brought for Life. Afterward, we shall inquire into the refutation of their opinion regarding the proofs they brought for Hearing and Seeing. Afterward, we shall inquire into the refutation of their opinion regarding the proofs they brought for Speech. Afterward, we shall inquire into the refutation of their opinion regarding the proofs they brought for Action. Afterward, we shall inquire into the refutation of their opinion regarding the proofs they brought for Creation. Afterward, we shall inquire into the refutation of their opinion regarding the proofs they brought for Governance.

The following sections repeat the sequence of Divine attributes—Providence, Knowledge, Power, Will, Wisdom, Life, Hearing/Seeing, Speech, Action, Creation, and Governance—multiple times, likely reflecting a repetitive rhetorical structure or a scribal emphasis on the exhaustive nature of these refutations.

Afterward, we shall inquire into the refutation of their opinion regarding the proofs they brought for Providence. Afterward, we shall inquire into the refutation of their opinion regarding the proofs they brought for Knowledge. Afterward, we shall inquire into the refutation of their opinion regarding the proofs they brought for Power. Afterward, we shall inquire into the refutation of their opinion regarding the proofs they brought for Will. Afterward, we shall inquire into the refutation of their opinion regarding the proofs they brought for Wisdom. Afterward, we shall inquire into the refutation of their opinion regarding the proofs they brought for Life. Afterward, we shall inquire into the refutation of their opinion regarding the proofs they brought for Hearing and Seeing. Afterward, we shall inquire into the refutation of their opinion regarding the proofs they brought for Speech. Afterward, we shall inquire into the refutation of their opinion regarding the proofs they brought for Action. Afterward, we shall inquire into the refutation of their opinion regarding the proofs they brought for Creation. Afterward, we shall inquire into the refutation of their opinion regarding the proofs they brought for Governance.

Afterward, we shall inquire into the refutation of their opinion regarding the proofs they brought for Providence. Afterward, we shall inquire into the refutation of their opinion regarding the proofs they brought for Knowledge. Afterward, we shall inquire into the refutation of their opinion regarding the proofs they brought for Power. Afterward, we shall inquire into the refutation of their opinion regarding the proofs they brought for Will. Afterward, we shall inquire into the refutation of their opinion regarding the proofs they brought for Wisdom. Afterward, we shall inquire into the refutation of their opinion regarding the proofs they brought for Life. Afterward, we shall inquire into the refutation of their opinion regarding the proofs they brought for Hearing and Seeing. Afterward, we shall inquire into the refutation of their opinion regarding the proofs they brought for Speech. Afterward, we shall inquire into the refutation of their opinion regarding the proofs they brought for Action. Afterward, we shall inquire into the refutation of their opinion regarding the proofs they brought for Creation. Afterward, we shall inquire into the refutation of their opinion regarding the proofs they brought for Governance.

...the Name? ...the Name?

the aforementioned. And in this we shall inquire if it is possible that there be one Creator for this world. And if it is possible that there be one Creator for the World to Come. And if it is possible that there be one Creator for this world and for the World to Come. And if it is possible that there be one Creator for this world and for the World to Come and for all the worlds entirely. And if it is possible that there be one Creator for all existing things entirely.

And if it is possible that there be one Creator for all existing things entirely and for all existing things entirely.

And if it is possible that there be one Creator for all existing things entirely and for all existing things entirely and for all existing things entirely.

And if it is possible that there be one Creator for all existing things entirely and for all existing things entirely and for all existing things entirely and for all existing things entirely.

And if it is possible that there be one Creator for all existing things entirely and for all existing things entirely and for all existing things entirely and for all existing things entirely and for all existing things entirely.

And if it is possible that there be one Creator for all existing things entirely and for all existing things entirely and for all existing things entirely and for all existing things entirely and for all existing things entirely and for all existing things entirely.

And if it is possible that there be one Creator for all existing things entirely and for all existing things entirely and for all existing things entirely and for all existing things entirely and for all existing things entirely and for all existing things entirely and for all existing things entirely.

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