Essence of Pomegranates

Before him, the verdict

To contemplate the law of the robber Hebrew: Gazlan, referring to someone who takes property by force: And regarding what was written, "And the heirs are not made to swear," etc., the explanation is that the heirs cannot compel the lender The creditor to take an oath, etc. And this is what Maimonides Hebrew: Rambam, Rabbi Moses ben Maimon, 1138–1204 of blessed memory wrote in his Commentary on the Mishnah, and these are his words: "And the heirs are not made to swear—this means the heirs do not compel the lender to swear," etc. And so wrote the Ran Rabbi Nissim of Gerona, 1320–1376 of blessed memory in the chapter titled "He who writes," and these are his words: "And the heirs are not made to swear—this means the heirs do not compel the lender to swear unless they have raised a certain claim Hebrew: Ta'anat Bari, a claim where the claimant is certain of the facts, as opposed to a 'doubtful claim'," etc. And so wrote the Rosh Rabbi Asher ben Jehiel, c. 1250–1327 of blessed memory there, and these are his words: "And the heirs are not made to swear—meaning the heirs do not compel the lender to swear unless they have raised a certain claim," etc. And so wrote the Tur Rabbi Jacob ben Asher, 1269–1343, author of the Arba'ah Turim code of blessed memory in Section 108, and these are his words: "And the heirs are unable to compel the lender to swear unless they have raised a certain claim," etc. And so wrote Our Master Hebrew: Maran, referring to Rabbi Joseph Karo, 1488–1575 of blessed memory in the Shulchan Aruch The 'Set Table,' the foundational code of Jewish law there, and these are his words: "And the heirs are unable to compel the lender to swear unless they have raised a certain claim," etc. And now, according to this, the words of the Tur in Section 108 and the words of Our Master in the Shulchan Aruch there are like the words of Maimonides, the Rosh, and the Ran, of blessed memory, who explained that the Mishnah which teaches "And the heirs are not made to swear" means that the heirs do not compel the lender to swear, etc.

And what the Tur wrote in Section 93, and these are his words: "And the heirs are not made to swear—meaning the heirs do not compel the lender to swear," etc. And so wrote Our Master in the Shulchan Aruch there, and these are his words: "And the heirs do not compel the lender to swear," etc. Behold, these words of theirs in Section 93 are like their words in Section 108, and their words in Section 108 are like the words of Maimonides, the Rosh, and the Ran, of blessed memory, as we wrote above, etc. And now, according to this, the words of the Tur and Our Master in Section 93 and in Section 108 are like the words of Maimonides, the Rosh, and the Ran, of blessed memory, etc.

And now let us see the words of Maimonides of blessed memory in his Commentary on the Mishnah, where he wrote, and these are his words: "And the heirs are not made to swear—meaning the heirs do not compel the lender to swear," etc. Behold, these words of his are like the words of the Rosh and the Ran, of blessed memory, who explained that the Mishnah which teaches "And the heirs are not made to swear" means that the heirs do not compel the lender to swear, etc.

And now let us see the words of Maimonides of blessed memory in his composition Referring to his magnum opus, the Mishneh Torah, in Chapter 15 of the Laws of Lender and Borrower, and these are his words: "And the heirs do not compel the lender to swear," etc. Behold, these words of his are like his words in the Commentary on the Mishnah and like the words of the Rosh and the Ran, of blessed memory, as we wrote above, etc.

And now let us see the words of Maimonides of blessed memory in Chapter 9 of the Laws of Agents and Partners, and these are his words: "And the heirs do not compel the lender to swear," etc. Behold, these words of his are like his words in Chapter 15 of the Laws of Lender and Borrower, and like his words in the Commentary on the Mishnah, and like the words of the Rosh and the Ran, of blessed memory, as we wrote above, etc.

And now let us see the words of Maimonides of blessed memory in Chapter 14 of the Laws of Testimony, and these are his words: "And the heirs do not compel the lender to swear," etc. Behold, these words of his are like his words in Chapter 9 of the Laws of Agents and Partners, and like his words in Chapter 15 of the Laws of Lender and Borrower, and like his words in the Commentary on the Mishnah, and like the words of the Rosh and the Ran, of blessed memory, as we wrote above, etc.

11 wrote?

His words went out in Chapter 9 of the Laws of Agents and Partners, etc., and his words in Chapter 14 of the Laws of Testimony, etc., and his words in Chapter 15 of the Laws of Lender and Borrower, etc.

And now let us see the words of Maimonides of blessed memory in Chapter 4 of the Laws of Lender and Borrower, and these are his words: "And the heirs do not compel the lender to swear," etc. Behold, these words of his are like his words in Chapter 15 of the Laws of Lender and Borrower, etc.

And now let us see the words of Maimonides of blessed memory in Chapter 7 of the Laws of Lender and Borrower, and these are his words: "And the heirs do not compel the lender to swear," etc. Behold, these words of his are like his words in Chapter 4 of the Laws of Lender and Borrower, etc.

And now let us see the words of Maimonides of blessed memory in Chapter 8 of the Laws of Lender and Borrower, and these are his words: "And the heirs do not compel the lender to swear," etc. Behold, these words of his are like his words in Chapter 7 of the Laws of Lender and Borrower, etc.

And now let us see the words of Maimonides of blessed memory in Chapter 13 of the Laws of Lender and Borrower, and these are his words: "And the heirs do not compel the lender to swear," etc. Behold, these words of his are like his words in Chapter 8 of the Laws of Lender and Borrower, etc.

And now let us see the words of Maimonides of blessed memory in Chapter 14 of the Laws of Lender and Borrower, and these are his words: "And the heirs do not compel the lender to swear," etc. Behold, these words of his are like his words in Chapter 13 of the Laws of Lender and Borrower, etc.

And now let us see the words of Maimonides of blessed memory in Chapter 16 of the Laws of Lender and Borrower, and these are his words: "And the heirs do not compel the lender to swear," etc. Behold, these words of his are like his words in Chapter 15 of the Laws of Lender and Borrower, etc.

And now let us see the words of Maimonides of blessed memory in Chapter 17 of the Laws of Lender and Borrower, and these are his words: "And the heirs do not compel the lender to swear," etc. Behold, these words of his are like his words in Chapter 16 of the Laws of Lender and Borrower, etc.

And now let us see the words of Maimonides of blessed memory in Chapter 18 of the Laws of Lender and Borrower, and these are his words: "And the heirs do not compel the lender to swear," etc. Behold, these words of his are like his words in Chapter 17 of the Laws of Lender and Borrower, etc.

And now let us see the words of Maimonides of blessed memory in Chapter 19 of the Laws of Lender and Borrower, and these are his words: "And the heirs do not compel the lender to swear," etc. Behold, these words of his are like his words in Chapter 18 of the Laws of Lender and Borrower, etc.

And now let us see the words of Maimonides of blessed memory in Chapter 20 of the Laws of Lender and Borrower, and these are his words: "And the heirs do not compel the lender to swear," etc. Behold, these words of his are like his words in Chapter 19 of the Laws of Lender and Borrower, etc.

And now let us see the words of Maimonides of blessed memory in Chapter 21 of the Laws of Lender and Borrower, and these are his words: "And the heirs do not compel the lender to swear," etc. Behold, these words of his are like his words in Chapter 20 of the Laws of Lender and Borrower, etc.

And now let us see the words of Maimonides of blessed memory in Chapter 22 of the Laws of Lender and Borrower, and these are his words: "And the heirs do not compel the lender to swear," etc. Behold, these words of his are like his words in Chapter 21 of the Laws of Lender and Borrower, etc.

And now let us see the words of Maimonides of blessed memory in Chapter 23 of the Laws of Lender and Borrower, and these are his words: "And the heirs do not compel the lender to swear," etc. Behold, these words of his are like his words in Chapter 22 of the Laws of Lender and Borrower, etc.

And now let us see the words of Maimonides of blessed memory in Chapter 24 of the Laws of Lender and Borrower, and these are his words: "And the heirs do not compel the lender to swear," etc. Behold, these words of his are like his words in Chapter 23 of the Laws of Lender and Borrower, etc.

And now let us see the words of Maimonides of blessed memory in Chapter 25 of the Laws of Lender and Borrower, and these are his words: "And the heirs do not compel the lender to swear," etc. Behold, these words of his are like his words in Chapter 24 of the Laws of Lender and Borrower, etc.

And now let us see the words of Maimonides of blessed memory in Chapter 26 of the Laws of Lender and Borrower, and these are his words: "And the heirs do not compel the lender to swear," etc. Behold, these words of his are like his words in Chapter 25 of the Laws of Lender and Borrower, etc.

And now let us see the words of Maimonides of blessed memory in Chapter 27 of the Laws of Lender and Borrower, and these are his words: "And the heirs do not compel the lender to swear," etc. Behold, these words of his are like his words in Chapter 26 of the Laws of Lender and Borrower, etc.