Hypatia of Alexandria: The Life and Death of a Philosopher and her City
Hypatia of Alexandria was a Platonist teacher of the early fourth century at Alexandria, known in her day for her work in mathematics and for the superb teaching culture of her school, but know to subsequent reception as that beautiful, hapless pagan philosopher-lady who was murdered by a Christian mob.
Primary Sources
On Kingship; On Dreams
This collection captures the volatile intersection of Neoplatonic thought and late Roman political catastrophe. Synesius refuses to separate his intellectual life from the grim realities of governing a crumbling province. He employs everything from sharp political satire to intricate theological myt
Letters
The 'Epistolae' of Synesius of Cyrene offers a rare, unfiltered look at the intersection of Neoplatonic philosophy and early ecclesiastical authority. Writing from the frontier of the Roman Empire, Synesius grapples with the 'contagion' of sin, the deceptive masks of piety used in political land gra
Lives of the Sophists and Fragments of the Histories
Eunapius of Sardis provides a defiant look at the fourth century through the lives of men he considers divine. He presents philosophers not as mere academics but as wonder-workers and living libraries who bridged the gap between humanity and the gods. The text combines intimate biographical details
The Lexicon of Suidas
Problems and Solutions Concerning First Principles, Volume 1
This text provides a front-row seat to the intellectual collapse of a dying tradition and the rigorous brilliance that accompanied it. Damascius argues that human reason is inherently inadequate when it tries to define the first principle, yet he maps the process of causality with unmatched precisio
Problems and Solutions Concerning First Principles, Volume 3
As the final leader of the Athenian Neoplatonic school, Damascius faces the impossible task of defining the source of all things. He argues that any description of the first principle inevitably limits it, as language requires duality and separation. The text rejects the simple labels used by his pr