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Original fileThe central scene shows Cain attacking Abel with a jawbone inside a vast, classically-inspired church, serving as an allegory for internal strife within the Christian faith. The surrounding border features eight numbered compartments with scenes of biblical persecution, including Joseph being sold by his brothers and Saul attempting to spear David. Intricate medallions containing symbols like a skull entwined with a serpent and a peacock represent the carnal wisdom and pride that lead to such divisions.
Created during the Dutch Revolt, this print reflects the 'Spiritualist' philosophy of Hendrick Goltzius and his circle, such as Dirck Volckertszoon Coornhert, who prioritized internal faith over external sectarianism. It uses the archetype of the 'persecuted spirit' to argue that true divinity is found in peace, while religious violence is a mark of the 'fleshly' world.
DISSIDIUM IN ECCLESIA. Cōsurrexit Cain aduersus frm suū Abel, et iterefecti eū. Gen.4.8. [Top border labels] Mors est nam prudentia carnis est. Roman. 8. 6. [Bottom border] Luca. 12. 45. Et coeperit percutere seruos et ancillas, et edere, et bibere, et inebriari. [Bottom margin text] Fur non uenit nisi ut furetur et mactet et perdat. Luca 10. 10. Sed quomodo tunc is qui secundū carnem natus fuerat, persequebatur eum qui secundū spiritū: ita et nunc. Galat. 4. 29. Sed uenit hora, ut omnis qui interficit uos arbitretur obsequium se pstare Deo. Joan. 16. 2. [Artist/Publisher] Philip. Galle. excudebat.
Translation
DISSENSION IN THE CHURCH. Cain rose up against his brother Abel, and killed him. Gen. 4.8. [Top border labels] For to be carnally minded is death. Romans 8.6. [Bottom border] Luke 12.45. And shall begin to beat the menservants and maidservants, and to eat and drink, and to be drunken. [Bottom margin text] The thief cometh not, but for to steal, and to kill, and to destroy. Luke 10.10. But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now. Galatians 4.29. But the hour cometh, that whosoever killeth you will think that he doeth God service. John 16.2. [Artist/Publisher] Philip Galle. published [this].
Dirck Volckertszoon Coornhert
Goltzius was a student of Coornhert, whose writings on religious tolerance and 'Synod on the Freedom of Conscience' directly inform the anti-sectarian message of this work.
Galatians 4:29
The print explicitly cites this verse to contrast those born of the flesh with those born of the Spirit as a justification for its allegorical message.
Object
Rijksmuseum, Amsterdam
paper
height 254 mm x width 184 mm
allegory
Linked Data
AI AI-cataloged fields generated by gemini-3-flash-preview on April 1, 2026. Getty identifiers are AI-inferred and may require verification.