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Wikimedia Commons · CC BY-SA 4.0 · Hover to magnify, click for fullscreen
Original fileAt the center of the composition, Saint Cecilia gazes upward as she lets a portable organ slip from her hands, signifying a shift from earthly to divine music. At her feet lie various discarded and broken instruments, including a viola da gamba and recorders, while the surrounding saints reflect different modes of contemplation. Mary Magdalene stands to the right, looking directly at the viewer while holding her characteristic ointment jar.
This painting is a primary visual expression of the Neoplatonic hierarchy of music, contrasting 'musica instrumentalis' (lowly, earthly sounds represented by the broken instruments) with 'musica mundana' (the divine harmony of the spheres). It reflects the Renaissance philosophical interest in spiritual transcendence and the belief that the soul can ascend to the divine through the rejection of material sensory experiences.
Marsilio Ficino
Ficino's theories on music and the spirit (Spiritus) argue that musical harmony can align the human soul with the celestial harmony of the cosmos, a concept visualized in Cecilia's transition from physical to spiritual music.
De vita coelitus comparanda
Ficino's text discusses the therapeutic and spiritual use of music to capture planetary 'gifts,' paralleling the painting's depiction of a musical bridge to the divine.
Object
Oil on panel
religious
Linked Data
AI AI-cataloged fields generated by gemini-3-flash-preview on April 1, 2026. Getty identifiers are AI-inferred and may require verification.