This library is built in the open.
If you spot an error, have a suggestion, or just want to say hello — we’d love to hear from you.
Wikimedia Commons · CC BY-SA 4.0 · Hover to magnify, click for fullscreen
Original fileThe saint is depicted from the waist down, wearing an ornate gold-brocade tunic over a darker skirt. She holds a small pipe organ that appears to be falling apart, while various discarded instruments like a flute and a tambourine lie broken on the ground at her feet. This detail captures the moment she turns away from worldly, audible music toward a silent divine vision.
This work is a primary visual representation of Renaissance Neoplatonic music theory, specifically the transition from 'musica instrumentalis' (man-made music) to 'musica mundana' (the harmony of the spheres). It illustrates the soul's ascent toward the divine by rejecting material tools in favor of intellectual or celestial contemplation.
Boethius
Boethius's 'De institutione musica' established the musical hierarchy that informs the saint's rejection of physical instruments for higher harmony.
Marsilio Ficino
Ficino's Neoplatonic commentaries on divine frenzy and the use of music as a spiritual ladder provide the philosophical context for Cecilia's ecstasy.
Object
Oil on panel
religious
Linked Data
AI AI-cataloged fields generated by gemini-3-flash-preview on April 1, 2026. Getty identifiers are AI-inferred and may require verification.