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Wikimedia Commons · Public domain · Hover to magnify, click for fullscreen
Original fileA man and a woman in elaborate Mannerist attire lean toward one another in an intimate embrace. The woman holds an oval mirror, the primary attribute of sight, while a cat—noted for its keen vision—peers out from the lower right corner. In the background, a sun rises or sets over a distant horizon, providing the light necessary for the sense of vision.
In the Western philosophical tradition, particularly Neoplatonism, sight was considered the 'noblest' of the senses and the primary means for contemplating the divine order of the cosmos. However, this print also carries a moralizing warning common in Dutch Mannerism, where the mirror serves as a symbol of both self-knowledge and 'Vanitas', suggesting that sensory pleasure can lead to spiritual blindness or vice.
I Dum male lascivi nimium, cohibentur ocelli In vitium preceps stulta iuventa ruit. Gottf: Muller ex:
Translation
I While wanton eyes are held back too little from vice, Foolish youth rushes headlong into ruin. Gottf: Muller ex:
Marsilio Ficino
In his 'Commentary on Plato's Symposium', Ficino discusses the hierarchy of the senses, placing sight at the top as the most spiritual sense capable of perceiving beauty.
Aristotle
The classification of the five senses stems from Aristotelian psychology and natural philosophy, which categorized the ways the soul interacts with the material world.
Object
Engraving
allegory
Digital Source
Wikimedia Commons · Public domain
Herzog Anton Ulrich-Museum, virtuelles Kupferstichkabinett
Public domain
2595 × 3501 px
aa366489043d784f8d9519794221b2c3ef54d394
February 17, 2009
March 23, 2026
Linked Data
AI AI-cataloged fields generated by gemini-3-flash-preview on April 1, 2026. Getty identifiers are AI-inferred and may require verification.