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Original fileThe scene captures the biblical heroine Judith and her maid Abra in the immediate aftermath of the assassination of the Assyrian general. Judith, dressed in elaborate Mannerist costume, holds the severed head by its hair while the headless corpse of Holofernes is visible on a bed inside the tent behind them. In the distance, the fortifications and cannons of the besieged city of Bethulia are rendered with fine detail.
As a work of the Haarlem Mannerist circle, this print reflects the era's interest in the 'Power of Women' (Weibermacht) trope, often used as a moral allegory for the triumph of virtue and divine providence over tyranny. It aligns with the intellectual Stoicism of the Dutch Republic, where biblical narratives were frequently reinterpreted as lessons in personal and political liberty.
J. Saenredam Sculp. Clemendt de Ionghe excudit Vincit inerme genus fortissima corpora bello Cum Deus in sontes horrida bella movet. Adriano Stalpaert spectato ciui Leidensi Petrus vanden Landen hoc amicitiae & observantiae monumentum dedicavit. D.B.
Translation
J. Saenredam Sculp. Clemendt de Ionghe excudit The most powerful bodies in war are overcome by an unarmed race When God stirs up horrid wars against the guilty. To Adriaen Stalpaert, an esteemed citizen of Leiden, Petrus vanden Landen dedicated this monument of friendship and respect. D.B.
Book of Judith
The print is a direct illustration of the narrative found in the deuterocanonical/apocryphal biblical text.
Object
Rijksmuseum, Amsterdam
hoogte 0 mm x breedte 0 mm
religious
Linked Data
AI AI-cataloged fields generated by gemini-3-flash-preview on April 1, 2026. Getty identifiers are AI-inferred and may require verification.