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move, and how it can transport itself and others from one place to another. Chapter VI. 37
Concerning the manner in which Demons, by their natural power, can take on a body and appear in diverse forms and species. Chapter VII. 40
Concerning the things that those who are bewitched maleficiati: individuals suffering from "malefice," or harmful magic intended to cause illness or injury are accustomed to vomit when the spell is resolved and destroyed; and whether these are real or fictitious things. Chapter VIII. 43
How Demons can speak in their assumed bodies. Chapter IX. 49
How Demons can eat in their assumed bodies. Chapter X. 56
How Demons make themselves incubi and succubi incubi and succubi: male and female demons believed to take physical form to have sexual relations with humans to both men and women, and how they can perform venereal acts and procreate. Chapter XI. 58
How Demons can operate within our phantasms original: "fantasmi"; in the psychological theories of the time, these were mental images or impressions held in the imagination which demons were thought to be able to manipulate, wherein it is discussed how they can incite human minds to hatred or to disordered love. Chapter XII. 66
What a Witch Strega or Strigimaga: Italian terms for a witch; the author intends to explore the linguistic roots, likely connecting them to the "strix," a mythical bird of ill omen is; concerning the etymology and nature of this name; and the ways in which Demons seek to increase this treacherous and wicked sect of theirs. Chapter I. 74
Concerning the manner of the sacrilegious profession by which these wicked sorcerers and witches can perform wondrous and stupendous things. Chapter II. 81
That sorcerers can actually exist in the world, and