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...not only in human estimation, as some have strived to defend. Chapter III. 88
For what cause Demons use and employ the ministry of these wicked men and women to perform all the following evils. Chapter IV. 97
How Sorcerers Malefici: individuals who practice "maleficium," or harmful magic intended to cause injury, illness, or misfortune or Witches are accustomed to bewitch men, impeding them in carnal acts, even with their own wives. Chapter V. 114
Concerning the prestigious original: "prestigiose"; in the context of 16th and 17th-century demonology, this refers to "prestigia"—deceptive illusions or "glamours" created by demons to trick human senses operations of Demons and of Witches. Chapter VI. 121
In what manner Sorcerers and Witches can remove the genital members from bodies. Chapter VII. 127
How Sorcerers or Witches can transform themselves and other men and women into various forms. Chapter VIII. 131
How Demons, at the instance of Sorcerers, can occupy human bodies; concerning the many reasons why God permits it, and the various ways they employ in occupying them. Chapter IX. 146
That Sorcerers and Witches are not only carried by Demons from one place to another imaginarily, but also really and personally. Chapter X. 164
That Sorcerers and Witches, with Diabolical help and operation, can harm original: "offēdere"; the tilde over the 'e' is a scribal abbreviation for the letter 'n' men in their honor and reputation. Chapter XI. 183
That Sorcerers and Witches can harm men in the use of their reason. Chapter XII. 187