Vat.gr.244

...?
first, it is evident that the power ...?
and for this reason also the process through the ...?

The one who imparts everything through everything is most beautiful in the order of divine things, and by this, he is judged as a manifestation of God in nature; this is new in the present.

... by power and universal, at first proceeding and making a more common discourse...
... in so far as it is discourse, that which is viewed in the majority; for that which is viewed in the majority, and the majority ...?
... with much power logical, so that of the theory and of the relation toward the form ...?
... does not only contain the human but also the irrational animals; but such things are not before the many
... toward the forms. For the form is ...?; one would not say, and of all, of one.

Porphyry's Introduction

The theory of Ammonius. Oh Chrysaorius. And toward the

teaching of the categories according to Aristotle,

to know what is genus, and what is

difference, and what is form, and what is property, and what

is accident; so that the theory is under

and another discourse having begun and ...

... is accident; so that the theory is under
... and the writings of Aristotle are concerning division
... and of demonstration, usefully for the sake of which

The purpose for the sake of which it has been written,

of these theories, making a short transmission

to you, I will try through brief

means, as if in the manner of an introduction, the things among

Porphyry
philosopher
and the animals
more universally

... the things written by the philosophers ...
... concerning the universal of that before the many ...
... for the universal is that before the many ...
... but the universal is that in the many ...
... but the universal is that after the many ...
... for this reason, and before nature and ...?
... philosophers honoring the universals, the being by power toward the essences universal ...
... the discourse of the ancient form, and those called are persuaded that the things set aside are necessary ...

...?

... left behind; and not everything is also the other sensible ...
... to view the things here ...?
... but not entirely the things in words ...?