Vat.gr.244 (1250) - Page 22

Hypothesis of the passage: A canon. First, that we have all splendor in disposition; the universal is more honorable. All that is composed is not first in the order of names or the things themselves, or ...? as in two all are composite. And from which generation prevails toward such forms. We have run through the present briefly. And the book, toward those placing before the all, or it is ordered to be the safe, the ...? by nature and from our genus; which is also the first, again the more honorable, being the things first sought, I declare. And the first, therefore, for this is what is also for the safe to be in the proper distribution; and again to the second, struggling against the word; and not containing speech likewise, not with equal reason, least of all. Regarding speech, philosophers, and the correct division of it, and it was necessary first, but by quality. And such a thing, because it is regarding teaching, rather than that of our profession, but by the power of the learner. For by the grace of those who are escaping, this through and not having in the obedience to God; and all other things it drags along and will honor.

We indeed have all splendor from the way of glory to God, to sing with the lyre, and it is ordered to you by correct division. And the content is in disposition, honorably. For it is necessary to know this, that also the sensible things are nothing else, more honorable than the Canon Rule, or the Universal General, or the Topic Local/Topical. For which is more honorable, the proper. But if there is need, therefore, of such things, our own; and the proper, and the law, to direct with what is necessary, least of all, so that there and the manifest; all that is composed, ...? than from it. All this not maniacally, was ordered to the definition and to one another, this by demonstration, as one would demonstrate that what is by you is honorable, not first in the order, but in the things themselves, such as "rational mortal animal" a classic definition of human. And again, that what is in the things of the soul; such desire will demonstrate with God. How the being in the things of the soul not only exists for it to be named; for that demonstration, they were ordered formerly, as in two all are composite, and consequent. And from which the generation prevails. And the division, to which the things and the names again are not other than those. It is, again, wolf-minded a philosophical pun or reference...

To go over to the elders gratefully, keeping deeper distance from all things which are no more than the commensurate sought.

Before all other things, I think this and it is necessary first to go deep into the subject, so that it is necessary also for that same thing, through experience, to have the grace logically, not having been ignorant of your splendors who, by the kindness of God, might be delivered. No less, being exercised by a heavy task and to come together with all those other things.