Concerning the Departed.

The memorial concludes: in this hunting-ground or "net/snare" — here used metaphorically for the grave or the transition of death of the departed and the dying. Where it is right for us to fear, to cease from worldly redemptions: and the voice of the mourners raises up the degrees, and may it be pure. One is lowered from it to the land of the sheolaye those in Sheol/the underworld, and his companion is raised and stands(1) to the height in pure glory. One takes the waters of the rivers from the places: and the holy men and holy women pass through it with the living children. But the Creator raised them up in the bones and revealed the souls: and He saw the burial place He had set for the bodies of the upbringing. The blessed one worships, not judging, if he were not always to us: that there might be the blessed exaltation of the Son, that which is from God. Why is there no life and no glory and no descent to us: one was for our rest and the savior of souls that we might stand for them.

Again, that the departed are left in the exit and the cut-off sections: the Lord Jesus put Himself in the grave and rose that we might not sink. From the wonder of Him, the distance that we draw and that we should be abolished: the Lord will bury even if we are diminished, and it became of His King. Oh for you, man, the love of the crown, sensitive and sinful: a man of the covenant to stand in the covenant and also the dying, like the bet sephre house of books/library/scriptorium(2) that raised the grave and the child grew: the ascetic child who dawned for our bodies from God. (He bears the dying(3)) and he broke the grave and approached there: the Son of the King brings hope to those who were to be destroyed for Him. The horns of the quiet that he took for himself in this creature of his soul: that he may stand for the bodies, that he should not tremble, to be shaken upon the graves. His son, the whole child, he who was aroused from the fear.