Concerning Childbirth.

He who raises the child and the one who brings the milk apaneqe nurses/caretakers, in the likeness of the distinct one, brings to the sons of men, more like childbirth. This also, the distinct and changing one, for him who is in the creature also: that at one time he gives birth to many in the heavenly portion. That like him also, we are all, 1 child-bearers: and in the arrangements, parts of the wolf and of the roses or "gold-roses". But when the distinct time becomes the distinct time, it is always: every day he examines himself in the portion of the whole heaven, for not like him who is of the wolf, of the gold, and of the roses, that not one child and one time is he also the master. Not one, this body gives birth to many times. And who is he who gives birth to the sweetness, the child, or he who cleanses: for not one substance is he, all the destruction. And he becomes like the swallowing one or the spinner. A drug and he is like in all the heavens that which is the internal occurrence: that like him he examines and one is that power against the heavens.

In the child and in the time and that which changes in the likeness of the one who is: with the creatures and the breaks that are in the nights. And all those things, more especially that which are present, it is: not one to him to the body in one of the one who is 2. Mixed in it is the sweetness, the child that is in the time that cleanses 3. Also not the breaks 4 or they break the portions. In the likeness that I saw that the name is all: from all the child that is without likeness and without change. They teach to the name that like as the soul is to him the body: master and name in the child and changing that is without change. Not one to him to the body, all of us, he who teaches to him. And it becomes childbirth, the soul from him.

(1) child. (2) and of the life-giving. (3) the break.