The First Malpan Teacher of Abstinence

And thus, and after: both the visible ones original: "shapyia" and the beautiful ones original: "pya" and all the evil ones. For her desire and the management of created beings and the trickery of the base: jealousy and anger with the contending ones in a total cessation. Drawn swords and all conflicts in every circumstance: the one who is dominant in it, and he who is weak rests. He is stripped of hidden things and I boast in gifts: before the poor he sits and speaks thoughts in total. The fool in height and the intelligent one in the humility of the base: actions in greatness and the children of freedom of the base are humbled. He makes the captives and tramples and burdens and they do not waver: and they carry the burdens of those who were previously also in power. He is silent at night and placed in the place as if in a prison: the wise man is placed and he makes poverty his teacher. He washes the separated and they do not raise him from contempt: and in the rumlana sic; likely a scribal error for "in the height" he is dominant, commands, and wears rewards. By the hand of the King and he tramples as if without a Satan adversary: and in the height of power he rests and his obedience is like him. The flesh of the righteous and without life is not praised: and that of the wicked, he elevates his spirit and his words are loose. One is puffed up while the wrong he knows not is contemptible: and one is puffed up while he has not labored in sacrifice. As one who cries out while all of him is from crying shuhya: and as one who is praised while their understanding is not good. And as one who judges righteousness and speaks of repentance, he is dry of wisdom: and as one who is captive, he rests and speaks, and what shall we do? Everything is blessed and everything is perfect and he speaks of the daughters: and all the peoples, and who is he who lives as a savior? From him he rejoices in him who of