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Master: And I know: that if in the pataha open vowel or in the latsa closed vowel the body: in the movement it seals: it was paid. And he who in the latsa and the haba an aspirated sound: the patsar divider was everything. Until the nightly to the sun and says: what that was: and I do not say something that was. (You heard, you heard original: "shma'it shma'iti"): and he ceased. And he does not say to me: the sad one shows.
Student: And also this: in us more I was empowered: that I learned more in me, O my Lord. And many times: I did not know that I approached to speak. But as something that fell upon the senses: and my body was seeing: and many were the fears. And it was saying to me my heart: by the sign of my prayer until the time and the trial of the righteous? And what in me shows the memorials of his mercies: in us the limit of the completion of salvation? End.
And also it was a wonder: from that which is opposite to the speech of the history: the memory falls from the mentioned word: that figuratively gave them rest: and his kingdom for the ages: that they might allow me to speak. And immediately he would seek: as a stream to the word of the Lord: and his wonderful tongue flies: and his veils of the King of everything that to him feared and the lords or: "and the masters of the masters" remained: and his bodies fulfilled to him his soul it was. Student.
See that perhaps to your mind: that your learning was. And again that shows the masha inquiry/seeking: to these concepts of the body. It does not descend: it is not far. If it enters the ears of the one who pulls the rage to read: set the senses of the life. And a great prayer bury their cities: