Fragments of the Early Stoics, Volume 1: Zeno

not from direct perception are sensible things [true], but according to a relation to those intelligible things lying nearby II 63, 15; true impressions II 25, 15; true, in the definition of an axiom
ἀληθορκέω to swear truly true-swearing: to swear rightly II 63, 28
ἄληπτος inapprehensible inapprehensible in themselves: productive of things inapprehensible in themselves III 35, 3; all things contrary to nature are inapprehensible 34, 34
ἀλλοιόω to alter that which touches alters that which changes II 133, 29; heat and cold are able to alter the whole substance 133, 35; that which is passive is able to become sensible, changing and altering 139, 8; the whole air is altered 143, 17; one must alter each of the sensible organs entirely, so that sensation may occur 232, 4
arts altered by virtue III 26, 31
ἀλλοίωσις alteration = change according to quality II 161, 4; a form of motion III 105, 7; it occurs most especially by the hot II 135, 16
concerning alteration throughout the whole substance II 161, 9; substance = that which receives all alterations 114, 36; impression is an alteration in the soul 22, 23
ἀλλοιωτός alterable the element is alterable throughout II 133, 25
ἀλλότριος alien/foreign nothing is alien to the virtuous person III 168, 34
ἀλλοτριόω to estrange to estrange an animal from destruction and those things which seem to bring destruction III 44, 19; it is not likely that the animal would be estranged to it 43, 6; with respect to indifferent things it estranges, with respect to what nature makes familiar to us 35, 30
ἀλλοτρίωσις estrangement the beginning of all familiarization and estrangement is sensation Z. I 48, 36; there is no estrangement by nature toward pain III 54, 30
ἀλογία irrationality the irrationality of grief III 118, 26; the irrationality of passion 118, 32
ἀλογιστία irrationality/lack of reason the irrationality in the passions III 129, 33 (e. praeced. from the preceding)
ἀλόγιστος irrational = base/vicious III 169, 21
ἄλογος irrational notio concept of the word irrational III 126, 20; the irrational is twofold: [that which is] contrary to the choosing reason, and the non-logical [things] among animals 91, 20
irrational animals, s.v. ζῷον animal
= disobedient to reason III 94, 25
= disobedient to reason and having turned

away from reason 113, 27 = without reason and judgment 113, 16
that the ruling faculty has nothing irrational within itself Z. I 50, 9 III 111, 22; that the ruling faculty is said to be irrational when it is carried away by the excess of impulse contrary to the choosing reason Z. I 50, 9. III 111, 22; that the passive and irrational part is not separated from the rational part by any difference and nature of the soul Z. I 50, 5. III 111, 18; in the definition of passion passim; irrational contraction and inflation III 92, 23
the irrational power is apprehensive of sensible things II 230, 25
irrational impressions II 24, 21; the irrational motion, having turned away from reason III 125, 12
ἀλόγως irrationally to be carried irrationally = according to the turning away from reason III 113, 29. 126, 29
ἀλυπία freedom from pain a final good III 25, 38; freedom from pain and good order are the same as temperance 27, 7
ἄλυπος free from pain the wise man is free from pain III 110, 23; the good is free from pain Cl. I 127, 7
ἄλυσις chain second things are fastened to the first like a chain II 273, 32; unfolding of a rope 272, 35; it is entangled with itself like a chain 274, 19
ἀλυσιτελής unprofitable all evils are unprofitable III 22, 2
ἁμαρτάνω to err/sin cf. διαμαρτάνω to miss the mark
those who add to the other of the differing impressions and do not suspend judgment err II 291, 10; to rush forward and err by assenting to non-apprehensible things III 42, 37; the base opinions consist in erring in life concerning the knowledge, possession, and avoidance of goods and evils 41, 21
there is no erring more or less III 141, 40; the one erring more and the one erring less are not equally in a state of acting correctly 141, 29
the base people always err in everything Z. I 52, 30; the mediocre person neither errs nor acts correctly III 139, 39; everyone who is grieving or fearing errs 119, 26; everyone who errs errs against himself III 71, 16; everyone who errs harms himself and commits injustice 71, 17; all err because of their own vice 162, 37; things can be done badly because of the reason within us being erred 140, 28