Fragments of the Early Stoics, Volume 1: Zeno

that there is no forgiveness for those who err III 162, 39
ἀμάρτημα error/sin e. enum. from enumeration III 136, 22
error = an action according to vice III 166, 7
= that which is done contrary to right reason 108, 40. 136, 16; = everything that happens contrary to duty in a rational being 136, 9. 16; = a prohibition of law 140, 8
not in what follows and what is subsequent, but in the first things, sins are continuous III 137, 12
the beginning of many errors is the false assumption about the end III 9, 19; to have an opinion is the cause of errors 147, 30; if weak assent is an error disp. disputation 41, 2 sq.
sins are partly tolerable, partly in no way [tolerable] Z. I 55, 34; sins which are in effect; sins without effect e. s. from statement III 137, 8
all errors are complete III 142, 3; there is no error more than an error 141, 27. 142, 2; all errors are equal Z. I 54, 13. 15. 17 sq. P. I 100, 4. III 119, 22. 141, 24. 142, 21. 32. 38; errors are unequal, Heraclides III 258, 15; all errors are equal, but not similar 141, 31; sins are not held to be common 23, 15
errors are among the things that are harms III 71, 16
not to be done II 297, 14; shameful 297, 16; he placed things done wrongly, i.e., sins, among evil actions Z. I 55, 23; unjust actions and lawless acts etc. III 136, 33; every error is an act of impiety III 166, 3; displeasing to the gods 166, 8; every sin is of weakness and inconstancy 142, 28
between what is done correctly and sin, he placed duty and against-duty as intermediates Z. I 55, 22
prohibition concerning errors happens III 139, 37
ἀμαρτητικός prone to error the bad person is prone to error by nature, having become so because of vice III 26, 20; prone to error in those things in which he also errs in his actions 26, 22; the element of error in judgment 119, 30; an action prone to error 139, 5
ἀμαρτία sin/error every error is committed according to falsification III 142, 1; that there is no error exceeding an error 141, 17
ἀματαιότης vanity/emptiness def. definition II 39, 25
ἀμέθοδος methodless reasons which they call methodless II 83, 19; those carrying out methodless reasons 87, 4. 10. 13. 20; those carrying out methodless [reasons], similar to categorical syllogisms 87, 30

ἀμερῆ partless things they (= atoms) offer to those presiding over partless things that there is neither contact of wholes with wholes nor of parts with parts II 159, 19
ἀμεριαῖος partless/indivisible indivisible happiness III 14, 11; indivisible prudence 50, 20
ἄμεσος immediate immediate things II 50, 5; immediately 50, 3. 12
ἀμετάθετος unalterable II 264, 26. 265, 18; in the definition of knowledge
ἀμετάπτωτος unfaltering/stable the greatest of goods is stability in judgments; the one progressing to the highest degree does not need this III 145, 1; nothing is as persuasive as unfaltering experience about things Diog. III 237, 8
arts having become unfaltering III 26, 33; a state receptive of impressions, unfaltering by reason 27, 2; knowledge unfaltering by reason 147, 12; apprehension unfaltering by reason, in the definition of knowledge; reason unfaltering, in the definition of virtue
ἄμικτος unmixed unmixed goods III 24, 36 = simple 24, 40
ἀμίς chamber pot III 36, 38. 37, 2
Ἄμμων Ammon (god) = the receptive spirit II 319, 31
ἀμνησίκακος not bearing a grudge the absence of grudge in children III 128, 13
ἀμοιβή recompense/exchange the recompense of the judge = value III 30, 8. 32; the second form of friendship is that according to exchange 181, 34
ἄμορφος formless that the principles are formless II 111, 6
ἄμπωτις ebb tide ebb and flood tides occur according to the waxing and waning of the moon II 302, 27. 347, 21
that the wise man does not marvel at things appearing paradoxical III 163, 8
ἀμφιβολία ambiguity concerning ambiguity [title of a work] Sph. I 140, 17; concerning ambiguity, concerning tropical ambiguities, concerning conditional tropical ambiguity [titles of works] Chr. II 6, 24. 25. 26 sq.
eight differences of ambiguities II 46, 5 sq.
ἀμφίβολος ambiguous ambiguous dialects II 56, 3. 58, 3; every word is ambiguous by nature II 45, 29; not to speak words that are ambiguous 107, 31; to clarify what is spoken ambiguously 39, 30
ἀναβαίνω to go up/mount they say that anger mounts in some II 242, 20
ἀναβάλλομαι to postpone the virtuous person never postpones anything III 163, 29