Fragments of the Early Stoics, Volume 1: Zeno

ἀναβολή postponement postponement produces some loss of proper actions III 163, 36
ἀναγκάζω to force to be forced = to do something against one's will III 88, 43; it is not possible for the virtuous person to be forced 88, 40; the wise man neither forces anyone nor is forced by anyone 150, 10
ἀναγκαῖος necessary something else from that which happens necessarily, that which happens by necessity II 280, 2
necessary is that which is always true II 279, 32; everything that has passed and is true is necessary 93, 1. 276, 40; not everything that has passed and is true is necessary Ant. III 248, 37
an axiom which, being true, is not receptive of being false II 64, 19; everything that is so disjoined, as "either yes or no", is necessary 72, 19; the axiom "there will be a sea battle tomorrow" can be true, but not necessarily 279, 31
necessary reasons (i.e. conclusions) II 78, 3; of goods, some are necessary for happiness, others not III 27, 11 e. s.; of evils, some are necessary for unhappiness, others not 27, 14 e. s.; the intermediates... are either necessary or circumstantial 27, 22; why virtue is necessary 50, 6
necessary according to the economy of the whole II 269, 4
ἀνάγκη necessity necessarily : from necessity II 280, 3; necessity = invincible and coercive cause II 284, 11
that which happens from necessity is not that which happens by force, but that which happens according to the sequence of causes 280, 3
reason = necessity Z. I 42, 25. 29 II 264, 22; fate = necessity II 292, 17; that Zeus is fate and necessity 315, 9; according to necessity : according to fate : according to choice 281, 8
everything happens from necessity II 271, 9. 15; things according to fate do not happen from necessity 279, 27
in assents he rejects necessity Chr. II 282, 33
"there will indeed be a sea battle", not from necessity 279, 35
it is from necessity that we are and become good or bad III 165, 16
ἄναγνος impure/unclean the base [people] are impure III 165, 43
ἀνάγωγος unrefined/untrained the foolish person is unrefined III 158, 29

ἀναζωγράφησις re-depiction/re-delineation in tit. title Chr. II 9, 23
ἀναθυμίαμα exhalation the sun is a kindling from the exhalation of the sea II 196, 24
ἀναθυμίασις exhalation vapors of the earth, sea, and waters are excited by the sun II 183, 12; the sun feeds on the exhalation of the ocean or the earth Cl. I 112, 28 II 196, 42; an exhalation changing into fire II 179, 29; the stars are nourished from the earthly exhalation II 201, 17; to what end are vapors from the earth useful? 331, 15
soul = sensible exhalation Z. I 39, 4; expl. explained II 217, 29; nature of the soul is exhalation II 229, 36; that the soul is an exhalation of the solid body Z. I 38, 27. 29 Cl. 117, 31. 33; the psychic breath is an exhalation of good blood II 218, 5; that which moves the human being in motions according to choice is a certain psychic exhalation, and every exhalation is derived from nourishment Diog. III 216, 20; in the definition of anger, exhalation of bile III 101, 44
air exhales from water II 179, 32; the air is an exhalation from the earth Cl. I 121, 19; anger is an exhalation from the heart II 240, 5
ἀναίτιος causeless that the causeless is entirely non-existent, as is the spontaneous II 282, 13; those forcing nature with the causeless 282, 9
causeless motion II 273, 12; if there is causeless motion 275, 24
ἀναιτίως causelessly that nothing happens causelessly II 264, 6. 273, 8; the causeless is similar to something happening from non-being 273, 14
ἀναλαμβάνω to take up/learn to learn II 20, 12
ἀναλλοίωτος unalterable substance [is] that which is unalterable according to its own reason II 114, 37
ἀναλογία analogy/proportion some things are understood according to analogy e. s. II 29, 13; incrementally or decrementally 29, 14; knowledge of the good was made through a comparison of reason III 17, 29
ἀναλογισμός analogical reasoning def. II 89, 36
ἀνάλυσις analysis analysis of syllogisms in title Chr. II 7, 5. 12. 18; indemonstrables needing analysis II 81, 29
dissolution or analysis II 136, 14. 28 passim
ἀναλύω to analyze/resolve how syllogisms through two tropical [propositions] are resolved II 83, 22
ἀναμάρτητος sinless/unerring that the wise are sinless II 41, 24 III 148, 19
ἀναμέσον in between things, cf. μέσος middle II 41, 15. 18