Metaphysics and Ethics

from them: from the way from here to here
he has received. And if there are certainly others
incongruous: the Pythagoreans, this
some one enumerated. For he says [there are]
two thousand of this sort, he said, deeds and
things. Not thus determined: which of
the tens. As white to black, sweet to bitter,
good to evil, great to small, which
to stir up... of the others. Pythagoras
however, who... enumerated. From these...
to take. Which because they are continuous
the point. Which however from others through...
he says they add the cause which flees to the leader.
Clearly indeed it is not of the articulated from
them. Whence however as if... even
to order. From this it is that from this which in
they are, which...
The ancients indeed even...
he began to learn and that to conclude he does not
say any: who concerning all one which...
they announced. Mode however not...
nor good nor... which...
...nothing at all they compel
concerning it itself. It is not as the physiologists
some. who one they posited the being itself
... from one. These however...
this mode. That indeed they append movement: they themselves
granting, this however immovable they say to be. And
... which rest is...
remember which one is by reason...

Melissus however: it itself is nothing. Which indeed he...
the finite: the other however infinite: that which is to be. Xeno-
phanes however: first of the goods one he says, Par-
menides is who... nothing he explained:
nor of the human neutral vision is...
but to the whole heaven looking: it itself one

he says to be... which all... he says:
Parmenides was to the point in which...
two of which...
...Xenophanes...
Parmenides however more he seems to live...
...the non-being he does not deign to be. From
necessity of the being he is informed: one is...
...to what... but by what name...
...The compelled however appearances according to which
... in the divine. They however... they think
and they say the cause which two principles...
the other cold. As fire and earth, saying: of these
... and being and... ordered. The other however
by non-being. From the said...
...these we have received. From the
first indeed: principles from...
from the fire which... they are. And from this indeed:
one from...
...by nature...
...the cause which this cause...
...the movement this from this is which...
...until to... the cause...
...middle is as they say. Others concerning them.
...it is given as it is said: of two they make the cause...

And of the others... one: in...
makes: which one movement. The Pythago-
reans however two which first they said: but the same
mode. They did not add. Which it itself...
which is finite and infinite: not another...
they thought to be nature. As fire or earth,
or another such. But the infinite itself
and the one itself. Of these to be...
Wherefore... of all. And the one
thus they announced the mode. And concerning
that which is... and that which is finite: they began.
The other however simply he treated. Super-
ficially they defined. Which indeed first...