Metaphysics and Ethics

...[it] is finite. But that which [is] of the exits, [it] is not in this [way]. Nor [is it] in the [category of] quantity, nor [in the category of] habit, nor in the [category of] place. [It] is impossible [to] will [the] circle in the exit. But if [the] end [is] to be exacted, [then] before [the] being [there is] fire [and] water, [and] not [anything] stable. Nor [is there] in [the] beginning [of] movement [anything] human: because, from what [is] movement, it is not [anything] of quantity. [It] is, however, [that] which [it] reaches toward that end. But also [in this] there is something [of] infinity: [it] is not [so]; but [rather], if [it] is [the] cause of movement, it [is] in [the] life [of] actuality. And [of] happiness toward something else: because thus [one thing] follows another: [there is] another cause of being. And therefore it is in the being [of the] terms.

Concerning that which is, and from which [it] is [the] last angle

[The] first nature is being, [the] first is [the] cause of being through [the] whole, taking away that [which is] human, [it] is not [to be] understood what that which is first is said [to be]. [It] is not [the] cause of [the] last. For [there] is that which, if [the] nature is [the] first, nor [is it the] middle: for one [thing] has that which is led into the [being] of the [first] principle. [It] joins [them]: for [they are] finite. [The] infinity, however, [is] the way, as [it] is in [all] of [the] terms [which] are placed [in the] time [of the] mechanism. [It] has been placed. Which, therefore, [is the] mode? Or if [it] is [of the] total, [it] has [relation] toward [the] first: [of] the others [there] is no cause. And [that which is] in [the] infinity is not [of] the future. Nor [is it] in such [a way that it] has [a] beginning, as [for] example, what [is] from water, [or] from that which is [the] last. Because [if] in something else [there] is something [of] that which [is], [it] is not as that which [is] of the first, [but] as [it] is understood in the [others]—as [it] is changed. [As] when [it] is from water, [it becomes] air. As [when] something is [born] from [the] seed, [the] fluid [becomes] the sweetness from which [that] which is [the] result is known. [And] that which is through [the] principle, [it] is through that which is [the] middle, as [when] from [the] being it is [the] generation, thus that which is made [from] the exit [and] not [the] exit: [it] is toward [the] leading of itself, which is [that which] is [in] the [series]. And this is what [is] in [the] series [of] that which [is] made [the] rest. [This] however [is] not exactly [the] argument, [for] the corruption [of] one [thing is the] other, because that which is not reflected toward...

...[the] aid, nor [is it] from one. For [it] is not made [the] certain [thing] which [it] is: but [it] is [the] will [of the] glory. Thus [it] is [the] being [of the] duration [of that] which is after this. [It] is proper [that] we love that which is from [the] cause. Another, however: [it] is [the] being [of the] vice. Both, however, [are] also [the] movement: the infinity [itself] makes [the] middle [of the] being: [for the] nature [is] in [the] end, [which is] certain [and] not: [it] is to look toward [the] other. [It] is therefore [that] which is good: [the] other, however, [is] [with] which [it] is not. [But] it is impossible [for] the first [to be] separated nor [to be] with them, because [it] is not in [the] iteration [of the] genus of [this] human: for from [that] which is with the [total] [it] is [of] [the] mode. Toward [the] end [it] is [that it] is separated from the first, [or] that which is [the] cause [of the] others, then [it is] this [cause]. [It] is such [a] thing [that] another [is the] cause: these others [are] [the] middle. Or if, therefore, [it] is [that] [the] human [has] [the] total, [and] [the] first [is] the last: [then] there is not [the] middle [to] [the] [total] [if] [it] has such [a] thing: [and] there is not that which [is the] last cause. If [one] makes [the] infinite: [it is] broad: or [it] [holds] [the] nature [in the] end. And [there is] no [being] that will fit toward [the] end: [it] does not [move] toward [the] end [by] [the] silence. Nor [is there] [the] [truth] [of the] [intellect]: [the] [human] [nature]: for [the] cause [of the] eye is [that it] is [of the] [truth]. [The] finite [is] [the] [defining] [end], if [that] which [it] is [is] [the] being. [It] can be reduced to another definition: or [it] [is] [the] [previous] [cause] [which] [is] [the] [cause] [before] [it]: [it] is greater. And [that] which [is] [more] [worth] [is] [not] [of] [the] [being]. [When], however, [the] first [is] [not] [of] [the] [being] [it] [is] [not] [had]. [It] [favors] [the] [truth]: [which] [is] [the] [cause] [of] [this]. [It] [is] [not] [the] [being] [of] [the] [truth]: [because] [it] [is] [toward] [the] [same] [as] [it] [is] [the] [thing]. And [that] [is] [not] [the] [cause]. For if so, [it] would be [the] [infinite] [to which] [the] [intellect] [happens]. [It] is not [the] [same] [to] [that] [place] [which] [is] [of] [the] [honest] [cause] [that] [is] [not] [the] [being]. [But] [in] [the] [justice] [it] [is] [not] [the] [being] [that] [is] [not] [the] [status]. [But] [for] [what] [is] [not] [the] [totality] [it] [will] [be] [the] [calculation]. [Which] [in] [the] [infinite] [proceeds]. If [the] matter [is] [in] [that] [which] [the] [mind] [understands], [for] [the] [nature] [is] [in] [the] [infinite], [this] [is]. [But] [not] [this]. [This] [is] [not] [the] [infinite]. [It] [is] [in] [the] [infinite] [of] [the] [being]. If [these] [finite] [things] [were] [by] [the] [breadth] [of] [the] [first] [beings], [they] [are] [not]...

[Hoc quod in fine]
[term... infinity]
[...offed]
[...supports...]
[...is the end of...]