Metaphysics and Ethics

...[the] essence, nor [does it] recognize [it] thus. Then [one] is already thinking when [one] [is] not [less] [than] [the] [habituation] toward this very thing [and] [there] is no passion of this.

Distinguishes, however, [the] intentions according to [the] custom of them: this [is] as [of] all: thus also [as] a certain person says. And from [the] part of them [he] sends such things. But also this custom is not known more [than] against [the] nature of [the] custom. Others, however, do not have that which [the] custom [has] [in] laws, in which [there is] fable and childishness, [and] more that which is valid [is the] knowledge of them on account of custom. Others, if [the] person does not speak mathematically: [they] do not receive [it], saying: others [if it is] not exemplarily. And [to] this [poet] rightly [it is] worthy and [it is what the] poet says. And into one [thing] [it is that] all things certainly of this mode must be: [but] education [is] in potentiality [the] fulfillment: or through miracle [it] has its [own] and to what it is: and [is] such that what [is the] mode of instruction for all, [it] is not [a] book because in each one of them certain things are to be received. And [one] has no science except [a] certain mode, [if] it is allowed. And [it] will be necessary [that one] has to accept from [the] methodology, not mathematically, in these things: and so on. And in one [thing they] have: in that same thing which is not valid, [it] is [the] mode of all, and concerning [the] matter of this, [this] mode of [the] end is placed: which is one science of these, and [is] more physical. Since if one [thing] is allowed, or many, and concerning [the] principles of observation [it is] allowed only.

Proposal is toward [the] fourth way: [that] we approach first concerning which [there] is doubt according to [the] order. But there are certain [things] concerning themselves [that] before [they] undertake what and that which is [the] thing, and [it] is mixed, [it] is however to investigate not only on account of [the] one [who is] well-doubting. [The] knowledge of those who are only doubting is more potent.

[True] [is] however [not]: therefore true [hearing].

[Thus] [now] [doubt] [in] [this] [way] [is] [doubted]

Thus, indeed, doubt in this way [is] in [the] intellect when [one] doubts whether it is each [or] whether [it is] such, [and] [it is] impossible [that it is] to each properly. To this, however, [and] to itself, [and] [is] [the] science correctly concerning all [of] these: this which and so on, and [those] seeking without doubt first [to the] Milesians to whom [one] goes therefore. But to this in which something [is] into one: and [who] does not know [the] end, even this, for [it] is not manifest, [but] to those doubting [it] is manifest, [and] as [it is] better and well to judge when [they] do not hear, or to one of whom [one] [seeks] through [the] doubt.

Si, however, [there is] already [the] doubt: [the] two [sides] of which [they] prophesy concerning [the] doubt [is] [that of] one or of many, [it is] namely to be looked at. And as [they] are and per se this [is] of this [to] know [the] whole or whoever [is] concerning [the] principles, or from which [it] demonstrates: and as whether it happens [to] say one and [the] same [thing] and [to] deny [it] or not: and concerning other such [things]. And if [the] same is [the] science of one and of all, [it] is more.

Et if many [there are], whether [they] all [are] cognate: or of which this [one] which [they] take, [the] other indeed leads to [the] other. And if indeed also [it] is not, [who] seeks one [thing] namely [that it] is [the] [being] [only] by saying, or through [the] chance of anyone. And whether [they] are united: or [they are] many because [the] substance, as you will make [it] itself, through [the] mathematical [way] [is] this, namely [the] way where [of] these which are called [the] elements.

Et whether [there] is [the] end of one and this [is] or outside or whatever from [the] senses [it] has held. To these, however, concerning [the] body, since of one [thing] [it] is something in this in quantity, and concerning [the] power since [it is] of [the] operator [in] all such [things] concerning which [there] is [the] doubt, [which] at last we expected, [we] [have] [only] [the] [placing] [that] [you] [will] [make].