Repetitio et Dilvcidior Explicatio Consensvs Veteris Orthodoxae Catholicaeque Christi Ecclesiae in doctrina prophetica & apostolica, de inconfusis proprietatibus naturarum Christi Domini, in vna indiuisa persona permanentibus adeoque de veritate carnis Christi ad dexteram Dei patris, in coelo sedentis & non ubique praesentis

EXPLANATION OF THE CONSENSUS.

Emanuel. Likewise, A child is born to us, and a son is given to you. And again, He is our God. And, By his stripes we are healed. Micah also said, Out of Bethlehem shall come forth for me one who is to be ruler in Israel: and his goings forth are from of old, from the days of eternity. But Jeremiah also said, Thus said the Lord, Behold, the days will come that I will raise up a righteous branch unto David, and a king shall reign, and this is the name by which they shall call him, The Lord our righteousness. The most wise Daniel also preached the Son of Man, who was to be killed by the Jews, and yet he affirms the same to be the Lord of all things, to whom all things are subject, and who is judge and God blessed above all things forever. What, indeed, could have been fashioned or said more plainly, more fully, and more evidently concerning both natures of Christ in one person? This is the simple, true, sincere, perpetual, and most certain doctrine of Christ Jesus our Savior, true God and man, according to the prophets, the gospel, and the apostles.
Isaiae 9. & 53. Micheae 4.

Ierem. 23.

Danie. 7. 9.

Concerning the terms necessary for this mystery and matter, such as Person, Nature, Property or Condition, and similar [concepts], and what they are and how they are sought from the holy Scriptures. CHAP. II.

We confess here willingly that the terms Person, Nature, and Property or Condition
Legitimate use of terms.