Repetitio et Dilvcidior Explicatio Consensvs Veteris Orthodoxae Catholicaeque Christi Ecclesiae in doctrina prophetica & apostolica, de inconfusis proprietatibus naturarum Christi Domini, in vna indiuisa persona permanentibus adeoque de veritate carnis Christi ad dexteram Dei patris, in coelo sedentis & non ubique praesentis

REPETITION AND CLEARER EXPLANATION.

misery, sickness, diseases, hunger, cold, heat, thirst, sleep, wakefulness, and others of this kind: likewise in the soul, worry, care, sadness, fear, pain, anxiety. And all these things, except for sin, the Son of God assumed while he is said to have been incarnated or to have assumed man. For he did not shrink from any of the most abject conditions of the human body. He endured no punishment, indeed, on account of any sin committed [by himself], but on account of our sins, which he took upon himself. Because he was devoid of all vice, as being the holy of holies, conceived from the Holy Spirit, and born from the undefiled virgin.

Properties of Christ.

Therefore, the evangelical and apostolic writings testify that the body of Christ, assumed by the Word, consists both of flesh, blood, bones, nerves, and all human members, and of the rational soul itself created, conceived in the womb of the virgin, and born from the virgin mother [as] true, true man, having lived on earth, and having been so circumscribed by place that when he was here or in this place, he was not elsewhere: that he truly, as a true man, hungered, thirsted, slept, watched, felt pain, wept, was anxious and worried, sad and joyful, and finally, that he suffered, was crucified, died, and was buried. According to which property or condition he said he was leaving the world, ascending to the Father in heaven, and that the faithful do not believe in him [in a physical sense], and that his doctrine is not his own. Yet again, to ex-
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