Repetitio et Dilvcidior Explicatio Consensvs Veteris Orthodoxae Catholicaeque Christi Ecclesiae in doctrina prophetica & apostolica, de inconfusis proprietatibus naturarum Christi Domini, in vna indiuisa persona permanentibus adeoque de veritate carnis Christi ad dexteram Dei patris, in coelo sedentis & non ubique praesentis

REPETITIO ET DILVCID.

that he transformed himself before the eyes of his disciples. Yet these, being of such a kind that the Lord has them in common with his saints, did not remove or overturn the property of human nature.

On the word union, and hypostatic union, on the communication of idioms, and on the forms of speech consistent with this mystery, and what they are, and that they correspond beautifully with the scriptures. CAP. III.

Union.

Furthermore, the word Union, which Cyril gladly used, signifies the coherence or connection of two natures, constituting one person. Irenaeus, and in some way Vigilius, used the word mixture, which is not equally approved by all; the blessed Augustine used conjunction; and some of the ancients used society. But just as in one Deity three are called ὑποστάσεις hypostases/persons, that is, persons subsisting of themselves, so to the Greeks the conjunction of divinity and humanity in Christ is called a ὑποστατικὴ hypostatic or personal or subsistential union, that is to say, one which gathers and connects different essences or natures, even if they be different, into one and the same hypostasis substance/person.

Hypostatic union.

But just as it is necessary for the natures in Christ to be unconfused, if only they are truly what they are said to be
Unconfused union.

(what