Repetitio et Dilvcidior Explicatio Consensvs Veteris Orthodoxae Catholicaeque Christi Ecclesiae in doctrina prophetica & apostolica, de inconfusis proprietatibus naturarum Christi Domini, in vna indiuisa persona permanentibus adeoque de veritate carnis Christi ad dexteram Dei patris, in coelo sedentis & non ubique praesentis

our Lord Jesus Christ, the Son of God, raised his own crucified and buried body—that very body, I say, which he had from his incarnation—from the dead on the third day; nor did he assume another body in the resurrection in place of the one buried, nor did he excise the nature of his true body or absorb it into his divinity. The angels testify to this with a singular diligence; to the women hastening to the Lord’s tomb, they say most openly, "Why do you seek the living among the dead? For we know that you seek Jesus of Nazareth, who was crucified. But he is not here. He has risen. Behold the very place where they laid him. Go rather, and tell his disciples that he has risen, and he will go before you into Galilee. There you will see him as he told you." As this testimony of the angels is manifold, so it is by far the most firm and most certain, erasing every doubt from our minds and, by asserting or attributing truth and property to the Lord’s body, excludes all errors regarding this matter. For the women were seeking Jesus Christ of Nazareth, the crucified one. But the angels affirm that this one has risen. Therefore, no other body rose than that which had been crucified. This is understood even from the name itself. For that which falls rises again. But the true body of the Lord fell, and not the nature of the Word; therefore, that same body rose again. Indeed, it retained the property of the body such that it retained its own place,

Luke 24.

Mark 16.