Disputationes tres

it would have to be called and believed to be natural and physical.

XIIII.

And therefore, whoever establishes or believes in any Essential and Real communication of divine essential properties into the Humanity itself: he believes and teaches about the Person of Christ, and his two Natures, not Theologically, but physically: not supernaturally, but naturally, and indeed according to the grasp of human Reason.

XV.

But this is the most admirable of all and primarily to be adored and venerated Union, nay, the Miracle of miracles: that it is personal, and is primarily a Real and singular Union of Divinity made with Humanity: while the Essential properties of both Natures remain safe, entire, and uncorrupted, and are not in the least mixed and confused among themselves.

XVI.

Whoever therefore asserts and defends any Real communication of all Essential Divine properties given to the Humanity: he certainly does not teach with Paul the Mystery of the Incarnation, and