Disputationes tres

that the Son of Man was mixed with the Word of God, just as St. Augustine does in Epistle 3. For just as the former writes that the Son of Man is mixed with the Word of God, so the latter asserts that God is mixed with man.

XXXII.
But who does not see and understand, kind and impartial reader, that they have used the word "mixture" and "commixture" not properly, but καταχρηστικῶς abusively/improperly?

XXXIII.
If it is certainly permissible for these innovators, in their poor cause, to be the interpreters of their own words and to invent and re-invent their own positions, why should the same not be permitted to those great men who have served the Church so well?

XXXIIII.
In what sense, therefore, Augustine wished that to be understood, and what he thinks about the person and natures of Christ, he has most clearly explained in infinite places; which has been well known to the entire true Catholic Church for many years.

XXXV.
St. Augustine. Likewise, the same author writes very frequently: just as soul and body make one man, so God and man is one Christ, and that not by confusion or mixture, but by assumption, and that same