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From Gilgamesh to the Divine Comedy
410 images extracted

This vibrant miniature from the 'Libro de los juegos' (Book of Games), commissioned by King Alfonso X 'the Wise' of Castile, depicts two men playing a game with three triangular dice. The scene is framed by elaborate Gothic architecture, reflecting the high status of gaming as an intellectual and social pursuit in the 13th-century Spanish court.
This vibrant illumination from a medieval bestiary depicts the manticore, a legendary creature with the face of a man and the body of a lion. Shown in the act of devouring a human foot, the image illustrates the beast's reputation for a voracious appetite for human flesh as described in the accompanying Latin text. Such illustrations served as both a catalog of the natural world and a source of moral allegory in the Middle Ages.
This woodcut illustrates the 'Triumph of Death' (Triumphus Mortis), a central theme from Petrarch's allegorical poem 'I Trionfi'. A skeletal personification of Death stands atop a triumphal chariot drawn by oxen, which ruthlessly tramples a mass of people from all walks of life, signifying the universal and inescapable nature of mortality. The composition is framed by an elaborate decorative border characteristic of early modern book production.
This intricate woodcut depicts the legendary Greek fabulist Aesop, traditionally characterized by his physical deformities, including a prominent hunchback. He is surrounded by a visual catalog of animals and objects that reference his famous moral tales, such as the fox, the grapes, and the bundle of sticks representing strength in unity. This portrait likely served as an introductory illustration for a printed collection of Aesop's fables, providing a mnemonic guide to the stories within.
This allegorical woodcut illustrates the 'Triumph of Chastity' (Triumphus Castitatis) from a Renaissance edition of Francesco Petrarch's poem 'I Trionfi'. It depicts the personification of Chastity seated on a triumphal chariot pulled by unicorns, with a bound Cupid at her feet signifying the victory of virtue over carnal desire. The scene is framed by a decorative border and features a procession of followers moving toward a fortified city in the background.
This woodcut illustrates the opening scene of Dante Alighieri's Inferno. Dante is depicted lost in a dark forest, where he encounters three allegorical beasts—a leopard, a lion, and a she-wolf—before being rescued by the Roman poet Virgil, who will serve as his guide through the afterlife.

This hand-colored woodcut from a 1487 edition of Dante’s Divine Comedy illustrates key moments from the Inferno. In the upper register, Dante and Virgil stand before Minos, the monstrous judge of the underworld who determines the fate of souls with his coiling tail. Below, the poets observe the Second Circle of Hell, where the souls of the lustful are eternally buffeted by violent winds, a visual translation of Dante's 'bufera infernal'.
This woodcut illustrates Canto III of Dante Alighieri's Inferno, depicting the moment Dante and Virgil reach the gates of Hell. The scene captures Charon, the ferryman of the dead, transporting souls across the river Acheron beneath the ominous inscription, 'LASATE OGNI SPERANZA O VOI CH'ENTRATE' (Abandon all hope, ye who enter here).
This intricate illumination is from the 'Libro de los juegos' (Book of Games), commissioned by King Alfonso X of Castile in the late 13th century. It depicts a game of chess being played by figures of different social backgrounds, reflecting the king's interest in intellectual pursuits and the cultural synthesis of medieval Spain. The scene is framed by a decorative architectural canopy, a common motif in Alfonsine manuscripts that signifies the importance of the activity depicted.
39 works of visual art in this collection
Anonymous (Ilkhanid)
A dense block of Persian calligraphy from the Shahnama, detailing the capture of the usurper Bahram Chubineh by the Sasanian King Khusrau Parviz.
Anonymous (Ilkhanid)
The Sasanian king Bahram Gur is depicted slaying a dragon with his sword while his horse stands nearby.
Anonymous (Ilkhanid)
This painting depicts the Persian king Khusrau Parviz fleeing from the rebel general Bahram Chubineh, while the angel Sarush appears to guide and protect him.
Anonymous (Ilkhanid)
The Sasanian King Nushirwan (Khosrow I) is depicted seated on a throne in court, surrounded by his advisors and attendants.
Anonymous (Ilkhanid)
The Persian mythological hero Rustam engages in combat with the Shah of Sham and the Shah of Berber.
Anonymous (Ilkhanid)
The legendary Persian hero Rustam pleads with the king Kai Khusrau on behalf of the commander Tus.
Anonymous (Ilkhanid)
The Persian hero Rustam is being hurled into the sea by the demon Akvan, as described in the Shahnama.
Anonymous (Ilkhanid)
A page from the Shahnama featuring the epic combat between the Khan of Chin and the Haitalians, presented as an illuminated text block.
Anonymous (Late Mughal)
A composite scene depicting multiple clusters of figures, including royal or divine figures seated in pavilions, ascetics, and courtly attendants, set within a tiered architectural space.
Anonymous (Mughal)
The Persian literary figures Layla and Majnun are depicted together in a rocky, wildlife-filled wilderness, with Majnun emaciated and Layla visiting him from her camel-borne litter.
Anonymous (Mughal)
A Mughal-era illustration depicting a man and a woman in a rocky landscape encountering a large green snake, with two foxes in the foreground.
Anonymous (Mughal, court of Akbar)
A landscape scene depicting a dark rectangular pool filled with lotus flowers, set within a walled garden with stylized trees.
Anonymous (Mughal, court of Akbar)
A merchant's daughter gestures toward a wolf as she confronts a group of armed bandits in a lush forest setting, illustrating a narrative from the Tuti-nama.
Anonymous (Mughal, court of Jahangir)
This painting depicts the legendary battlefield encounter between the Iranian prince Manuchihr and the Turanian prince Tur, an episode from the Persian epic the Shahnama.
Anonymous (Safavid)
This painting depicts the episode from the Shahnama where the figure Aulad is found bound to a plane tree.
Literary works from the medieval and early modern periods — epic poetry, allegorical fiction, philosophical dialogue, and early prose. These texts document the emergence of vernacular literature, the revival of classical literary forms, and the intersection of imaginative writing with philosophical and spiritual inquiry.
Notable holdings include Dante's Divine Comedy with Landino's commentary (1487 incunabulum), Giordano Bruno's philosophical dialogue Of Heroic Frenzies (1585), Francesco Colonna's enigmatic Hypnerotomachia Poliphili (1561 French edition), and Francis Bacon's Essays (1625). The collection also features Angelo Poliziano's Stanze and Orfeo (1863 edition), Karl von Eckartshausen's Stories for Pleasure and Edification (1785), and Johann Valentin Andreae's satirical Menippus (1669). Works span Italian, Latin, German, French, and English.
The foundational texts of this tradition
Apollonius Rhodius, 1496
This Aldine edition represents the foundational epics of Western literature, the Iliad and the Odyssey, which shaped classical and subsequent literary traditions through their exploration of heroism, fate, and the human condition. It is a cornerstone for understanding the origins of epic poetry and narrative.
[Lorris, Guillaume de]|[Meung, Jean de], 1531
This monumental medieval allegorical poem, composed by two authors, is a foundational work of courtly love literature that profoundly influenced European literary and philosophical traditions. It offers a complex exploration of desire, knowledge, and social critique through its dream vision narrative.
Francesco Petrarca, 1370
Petrarch's lyrical poetry is foundational to the Renaissance, establishing the sonnet as a dominant poetic form and exploring themes of love, loss, and the human spirit with unprecedented psychological depth. This edition, with its early commentaries, highlights its immediate and lasting intellectual impact.
Thomas More; trans. Gilbert Burnet, 1516
Thomas More's "Utopia" is the seminal work of utopian literature, offering a profound critique of 16th-century European society and imagining an ideal commonwealth based on reason and communal living. It remains a cornerstone for discussions on political philosophy and social reform.
[Colonna, Francesco], 1561
This enigmatic masterpiece is a unique blend of Hermetic philosophy, architectural theory, and allegorical romance, renowned for its intricate woodcuts and dense symbolism. It offers a rich, multi-layered journey through a dreamscape of classical antiquity and Renaissance humanism.
Significant texts that deepen understanding
Jalal al-Din Rumi / R.A. Nicholson, 1929First Complete Translation
Rumi's "Mathnawi" is a monumental work of Sufi mystical poetry, often called the "Persian Quran," that explores the soul's journey towards divine love and union through parables, fables, and lyrical verses. This translation provides access to a globally influential spiritual and literary tradition.
Giovanni Boccaccio, 1473
Boccaccio's pioneering collection of biographies celebrates women from antiquity to his own time, challenging traditional historical narratives by highlighting female agency and virtue. It is a significant work of early humanism and a precursor to later feminist literary efforts.
Bacon, Francis, 1625
Francis Bacon's "Essays" are a seminal collection of early modern prose, offering concise and insightful reflections on human nature, morality, and civil affairs. They are celebrated for their aphoristic style and their influence on English literature and philosophical thought.
Apollonius Rhodius, 1574
Apollonius Rhodius's Hellenistic epic retells the myth of Jason and the Argonauts, offering a psychological depth and romantic sensibility that distinguishes it from Homeric epics. It is a crucial bridge between classical Greek and Roman literary traditions.
Bacon, Francis, 1627
Francis Bacon's "New Atlantis" is a foundational utopian novel that envisions a society driven by scientific discovery and technological advancement, reflecting early modern ideals of progress and rational governance. It offers a blueprint for a scientific commonwealth.
Tommaso Campanella, 1602
Tommaso Campanella's "The City of the Sun" presents a radical utopian vision of a theocratic, communal society governed by philosopher-priests, offering a powerful critique of contemporary political and social structures. It is a key text in the history of utopian thought.
Johannes Kepler, 1634
Johannes Kepler's posthumously published "Somnium" is a pioneering work of science fiction and allegorical narrative, blending astronomical theory with a fictional journey to the Moon. It offers a unique window into the scientific and imaginative landscape of the early 17th century.
Giordano Bruno, 1585
Giordano Bruno's "The Heroic Frenzies" is a passionate philosophical poem that charts the soul's arduous ascent towards divine knowledge and union, rejecting conventional wisdom for a radical, Neoplatonic mysticism. It is a powerful expression of Renaissance philosophical poetry.
Richard F. Burton, 1885
Richard F. Burton's translation of "The Arabian Nights" is a monumental work of world literature, introducing a vast collection of Middle Eastern folk tales, fables, and romances to Western audiences. It is celebrated for its rich narrative tapestry and cultural insights.
Ramon Llull, 1301
Hafiz / Gertrude Bell, 1897
Julian of Norwich, 1864
Poliziano, Angelo, 1489First Complete Translation
Leonardo da Vinci (ed. Edmondo Solmi), 1922First Translation
Young, Edward, 1797
Vondel, Joost van den, 1644First Translation
Eckartshausen, Karl von, 1785First Translation
1,588 books in this collection
attr. Colonna, Francesco

Eckartshausen, Karl von
anonymous, Konstanz

Giordano Bruno
Dante Alighieri; Landino, Christophoro (commentator)
Cristoforo Landino
Giordano Bruno

Landino, Cristoforo
Leonardo da Vinci
Michael Maier; English translator

Boethius; comm. Thomas Waleys
Macrobius
Francesco Petrarca
Angelo Poliziano